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He’d lain awake in the nights following that conversation, feeling murderously angry at his mother’s rapist, and outraged by the world’s injustice, and guilty for every negative thing he’d ever said or felt about her, and privileged and important to be granted access to the world of grownup secrets. And then one morning he’s woken up hating her so violently that it made his skin crawl and his stomach turn to be in the same room with her. It was like a chemical transfusion. As if there were arsenic leaching from his organs and his bone marrow.
What he’d been dismayed by tonight on the telephone was how completely unstupid she had sounded. This, indeed, was the substance of her reproach. She didn’t seem to be very good at living her life, but it wasn’t because she was stupid. Almost the opposite somehow. She had a comical-tragical sense of herself and seemed, moreover, genuinely apologetic for the way she was. And yet it all added up to a reproach of him. As if she were speaking some sophisticated but dying aboriginal language which it was up to the younger generation (i.e., Joey) to either perpetuate or be responsible for the death of. Or as if she were one of his dad’s endangered birds, singing its obsolete song in the woods in the forlorn hope of some passing kindred spirit hearing it. There was her, and then there was the rest of the world, and by the very way she chose to speak to him she was reproaching him for placing his allegiance with the rest of the world. And who could fault him for preferring the world? He had his own life to try to live! The problem was that when he was younger, in his weakness, he’d let her see that he did understand her language and did recognize her song, and now she couldn’t seem to help reminding him that those capacities were still inside him, should he ever feel like exercising them again.
What he’d been dismayed by tonight on the telephone was how completely unstupid she had sounded. This, indeed, was the substance of her reproach. She didn’t seem to be very good at living her life, but it wasn’t because she was stupid. Almost the opposite somehow. She had a comical-tragical sense of herself and seemed, moreover, genuinely apologetic for the way she was. And yet it all added up to a reproach of him. As if she were speaking some sophisticated but dying aboriginal language which it was up to the younger generation (i.e., Joey) to either perpetuate or be responsible for the death of. Or as if she were one of his dad’s endangered birds, singing its obsolete song in the woods in the forlorn hope of some passing kindred spirit hearing it. There was her, and then there was the rest of the world, and by the very way she chose to speak to him she was reproaching him for placing his allegiance with the rest of the world. And who could fault him for preferring the world? He had his own life to try to live! The problem was that when he was younger, in his weakness, he’d let her see that he did understand her language and did recognize her song, and now she couldn’t seem to help reminding him that those capacities were still inside him, should he ever feel like exercising them again.
—
Jonathan Franzen, “Freedom”
Farrar, Straus and Giroux, 2010. p.250